Most of us these days know the name Gaia from James
Lovelock’s theory of the same name.
Later I will be talking about modern interpretations and thoughts about
the earth. For now let us focus on Gaia in her ancient form.
There are ancient tales of Gaia Eurusternos, which means
the broad-chested earth. She was
rarely worshipped alone and when she was it was usually with Demeter. There were no great temples or
festivals dedicated to her.
Nevertheless, She is the primordial grandmamma of the classical Greek
Gods. She’s like one of those
amazing great-grandmothers who had 13 children in a one-room house and raised
them all to be doctors and lawyers.
Except her kids ran the cosmos until their kids kicked their asses and
shoved them into the darkest underworld known as Tartarus. It’s a thing. Sometimes I think the Greek deities have a bit of a gangster
feel.
First, out of her own self she bore Ouranos, also known as
Uranus, who is the sky. Next she
gives birth to Pontus, the sea, and then to ourea, the hills.
This is significant.
We know that the Indo-Europeans, from which the Greeks descended, saw
the world divided into threes. One
of their favorite threes was Land, Sky, and Sea. We see this over and over again in the cosmologies of all
the various cultures that emerged from that group. So what we are saying, is that all by herself, Gaia gives
birth to everything that is. She
is truly an all-mother, from within a classically IE symbology. This is significant because some people
question whether or not the Earth Mother is an essentially IE goddess. We see clearly in this example that she is.
So after she creates the world all by herself, then she gets
it on with her son, Ouranos and they have a bunch of children:
Oceanus, Coeus, Crius, Hyperion and Iapetus, Theia and Rhea,
Themis and Mnemosyne, gold-crowned Phoebe and lovely Tethys. After them was
born Cronos.
Then by her son Pontus, Gaia bore the sea-deities Nereus,
Thaumas, Phorcys, Ceto, and Eurybia.
I told you she had a lot of kids.
She also gave birth to the Cyclopes and the Hekatonkheires. Those are the one eyed giants and the
one hundred handed giants that you will no doubt be familiar with from Percy
Jackson. Unlike the stories told
in Percy Jackson, she doesn’t seem to be the enemy of anyone, except maybe her
son/husband who stuffs their children back into the womb of Gaia by hiding them
underground and causing her great pain.
She is the one who tells Chronos how to set them free, by killing his
own father. Myths are violent,
aren’t they? She gives Time
himself a sickle and he cuts off Sky Father’s genitals. From the blood various deities are
born, including Aphrodite, making her the
oldest Olympian. So basically Gaia was forced to choose to protect her kids and betray her husband. Who was also her kid, but incest is also a thing with Gods.
Gaia was one tough broad, broad-chested or not.
So where does that leave us then, as modern pagans? Death and dismemberment is pretty
harsh. The thing is, in many ways
the story of the Greek gods is a story of generations. The first generation is the most
violent. Sometimes I imagine this
story as the story of the angry sky and boiling seas of the beginning of our
Earth. I imagine her giving birth to the very beginnings of life, the bacteria
and the single celled protozoa.
We live in a gentle earth, covered and protected by the atmosphere, fed
by countless millennia of stone worn down into soil and sun translated by seed
into stem and leaf. The earth and
sky have not always been gentle or kind.
I live in gratitude for this place we have. Maybe someday there will be humans on other planets and we
will have to learn their names and pour offerings to them. But for now, she’s what we’ve got.
And thusly ends the story of Gaia.
Next up: Gaia’s daughter, Rhea
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